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Courtney S. Campbell and Kelly Sorensen edit essays that spotlight and encourage further thought on these connections.Contributors in the first section discuss foundational issues such as the Book of Mormon’s moral psychology, its minimalist and covenantal moralities, the nature of the good and how the good is known, the question of whether value depends on a certain kind of future, the Book of Mormon's strategy for moral persuasion, and God’s participation in human choices. In the second section, the essayists turn to everyday ethical questions concerning resistance to forced cultural assimilation, clothing and dress, authority, and memory. The final chapter further explores practical moral visions.  A rich and thought-provoking analysis, \u003ci\u003eMoral Visions\u003c\/i\u003e examines the Book of Mormon through a variety of methods while aiming to deepen understanding of both the text’s messages and its potential place in future discussions of ethics. \u003cb\u003eContributors:\u003c\/b\u003e Daniel Becerra, Courtney S. Campbell, Ryan Davis, Michael D. K. Ing, Ariel Bybee Laughton, Kimberly Matheson, Rachel Esplin Odell, Kelly Sorensen, Joseph M. 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These zealous believers impose severe and often violent restrictions on women, deprive  children of education and opt instead to school them in the tenets of their faith,  defy the law and move freely and secretly over international borders. They punish  dissent with violence and even death. No, this sect is not the Taliban, but North  America's fundamentalist Mormons.\u003cbr\u003e\u003cbr\u003e From its very beginning, the Mormon church, an  offshoot of Christianity, found itself on the margins of both convention and the  law. In addition to their unorthodox interpretation of the more mainstream Christian  denominations, the Mormons embraced one tenet in particular that others found hard  to accept: the idea that only by engaging in polygamous marriage could a man enter  the highest realms of the kingdom of heaven.\u003cbr\u003e\u003cbr\u003e In 1890, under immense pressure from  the federal government in the United States, the Mormons agreed to renounce polygamy  in return for the right to the status of statehood in Utah, where they had settled.  Since then, the Church of Jesus Christ of Latter-day Saints has officially taken  the position that plural marriage is unlawful and is not to be pursued.\u003cbr\u003e\u003cbr\u003e However,  colonies of renegade fundamentalist Mormons have continued to practise polygamy and  thrive to this day in Canada and the United States, despite the fact that they are  flouting the law. In the U.S., the \"prophet\" Warren Jeffs made headlines when, having  been placed on the list of America's Most Wanted, he was apprehended in 2006 and  was convicted as an accomplice to rape. While his acolytes and subjects lived in  poverty, Jeffs was driving around in a luxury SUV when state troopers pulled him  over.\u003cbr\u003e\u003cbr\u003e The story is much the same here in Canada, where the \"bishop\" of a fundamentalist  sect in Bountiful, B.C., Winston Blackmore, heads up a multi-million dollar group  of companies and flies on private jets while his supporters and employees live hard-scrabble  lives and tithe their meager earnings to the church.\u003cbr\u003e\u003cbr\u003e Daphne Bramham explores the  history and ideas of this surprisingly resilient and insular society, asking the  questions that surround its continued existence and telling the stories of the men  and women whose lives are so entwined with it — both the leaders and the victims.\u003cbr\u003e\u003cbr\u003e How can it be that a group can live in open defiance of the law for over 100 years,  when its leaders appear on the \u003ci\u003ePhil Donohue Show \u003c\/i\u003eand CNN and boast of their practices,  which include marriage to girls well below the legal age of consent? How do their  schools receive government funding when they teach racism and indoctrinate pupils  into the belief that women are naturally subordinate to men? How do fundamentalist  Mormon businesses escape prosecution for their regular violations of child labour  laws? How does the sect manage to straddle the Canada—U.S. border so effortlessly,  with American girls living as plural wives in Canada without actually immigrating  and Canadian girls shipped off to the U.S. the same way?\u003cbr\u003e\u003cbr\u003e These are pointed questions,  and a great deal depends on the answers. By delving into the life stories of the  men and women who make up the ranks of the fundamentalist Mormons — or \"Saints\" as  they call themselves — Bramham makes it clear that the arguments swirling around  the legality of what goes on in Bountiful are anything but abstract. She tells the  stories of young girls forced into \"marriages\" with men old enough to be their grandfathers  and installed in households more like motels than  homes, with each wife quartered  separately and rigorously scheduled to have regular intercourse with her husband.  She takes us into the life of a young girl forced into a \"marriage\" with such complex  genealogical implications that she became her own step-grandmother. \u003cbr\u003e\u003cbr\u003e And it is not  just the girls who suffer under the religious regime of the fundamentalist patriarchs.  As Bramham shows, simple math is enough to tell you that boys must suffer as well.  And they do. Because the Saints believe they are compelled to marry more than one  wife, it is inevitable that while some men — invariably the most powerful — have  more than one wife (or indeed dozens), others are doomed to have none. These young  men work doggedly for the businesses run by their leaders, at a fraction of the wage  they should be earning, in the hope of one day being rewarded with a bride and, therefore,  a ticket to heaven. But there will never be enough girls, and so some of the boys  — those less compliant — are cast off and become \"Lost Boys,\" uneducated and unprepared  for the outside world, but cut off all the same from the only community they have  ever known.\u003cbr\u003e\u003cbr\u003e But for all the power wielded by the fundamentalist Mormon leaders,  they are far from invincible. \u003ci\u003eThe Secret Lives of Saints\u003c\/i\u003e also tells the stories of  the men and women who have escaped the sect and challenged the Saints. Although,  as Bramham argues forcefully, the government has often been asleep at the wheel when  it comes to enforcing the law in the fundamentalist communes, the survivors and the  fighters do have the law on their side and Bramham give a detailed and dramatic account  of the prosecutors and police crusading to rein in the excesses of the Saints.\u003cbr\u003e\u003cbr\u003e Finally,  Bramham makes it clear that questions of justice and freedom, of religious and cultural  difference, don't only apply to marginal sects like the Saints, but to \u003ci\u003eevery\u003c\/i\u003e group.  Balancing what is good for the individual with what is good for the group, or weighing  the entitlement of any group against the laws and priorities of the whole country,  is not easy. Our constitution allows us to pursue faith as we choose, and that is  not a right anyone would challenge lightly. And yet, as the fundamentalist Mormons  show, this freedom can become a source of oppression.  In the end \u003ci\u003eThe Secret Lives  of Saints\u003c\/i\u003e is about what is required for any tolerant society.","brand":"None","offers":[{"title":"Paperback","offer_id":46227778044114,"sku":"9780307355898","price":25.0,"currency_code":"CAD","in_stock":true},{"title":"Kobo eBook","offer_id":46227778076882,"sku":"60058175-d001-421c-aecd-2f893f2b1e75","price":13.99,"currency_code":"CAD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0655\/8980\/5233\/files\/1_3f59aca3-b891-4c2f-a875-21b27f39a951.jpg?v=1763316055"},{"product_id":"building-the-kingdom","title":"Building the Kingdom: A History of Mormons in America","description":"Mormonism is one of the world''s fastest growing religions, doubling its membership every 15 years. The Church of Jesus Christ of Latter-day Saints (the formal denomination of the Mormon church) is now 10 million strong, with more than half of its membership coming from outside the United\nStates. 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