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Rutledge contends that the Word of God is the very lifeblood of the church, with preaching, based upon Holy Scripture, calling the church into existence, determining its identity, providing its calling and commission, and enabling its faith in the ultimate triumph of its Lord. Despite Satan's interference, the revelation of God in his Word continues to show itself triumphant, relevant, transformative, and powerful in the modern era. Rutledge asserts that the continued proclamation of the Word of God is for the church life itself, never to be neglected even in the face of intense and targeted adversity.\u003c\/p\u003e\u003cp\u003eIn this initial volume of the Parchman Lectures series, Rutledge provides an incisive presentation of the power of the Word of God in its verbal form of Christian proclamation. 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Combined with scientific research that studies the effect that intensely practiced prayer can have on the mind, \u003ci\u003eWhen God Talks Back\u003c\/i\u003e examines how normal, sensible people—from college students to accountants to housewives, all functioning perfectly well within our society—can attest to having the signs and wonders of the supernatural become as quotidian and as ordinary as laundry. Astute, sensitive, and extraordinarily measured in its approach to the interface between science and religion, Luhrmann's book is sure to generate as much conversation as it will praise. \u003c\/p\u003e","brand":"None","offers":[{"title":"Paperback","offer_id":46155224776881,"sku":"9780307277275","price":23.95,"currency_code":"CAD","in_stock":true},{"title":"Kobo eBook","offer_id":46155224809649,"sku":"5f4a84aa-eeed-4624-8849-3b2f110b0877","price":15.99,"currency_code":"CAD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0655\/8980\/5233\/files\/1_8fbd8b4e-ad56-434c-9634-c9d61c2d2dc8.jpg?v=1763316056"},{"product_id":"that-all-shall-be-saved","title":"That All Shall Be Saved: Heaven, Hell, And Universal Salvation","description":"\u003cb\u003eA stunning reexamination of one of the essential tenets of Christian belief from one of the most provocative and admired writers on religion today\u003c\/b\u003e\u003cbr\u003e  \u003cbr\u003e\u003cb\u003e“A scathing, vigorous, eloquent attack on those who hold that that there is such a thing as eternal damnation.”—Karen Kilby, \u003ci\u003eCommonweal\u003c\/i\u003e\u003c\/b\u003e\u003cbr\u003e  \u003cbr\u003e\u003cb\u003e“[A] provocative, informative treatise. . . . [Hart’s] resounding challenge to orthodox Christian views on hell and his defense of God’s ultimate goodness will prove convincing and inspiring to the open-minded.”—\u003ci\u003ePublishers Weekly\u003c\/i\u003e (starred review)\u003c\/b\u003e\u003cbr\u003e  \u003cbr\u003e The great fourth-century church father Basil of Caesarea once observed that, in his time, most Christians believed that hell was not everlasting, and that all would eventually attain salvation. But today, this view is no longer prevalent within Christian communities.\u003cbr\u003e  \u003cbr\u003e In this momentous book, David Bentley Hart makes the case that nearly two millennia of dogmatic tradition have misled readers on the crucial matter of universal salvation. On the basis of the earliest Christian writings, theological tradition, scripture, and logic, Hart argues that if God is the good creator of all, he is the savior of all, without fail. And if he is not the savior of all, the Kingdom is only a dream, and creation something considerably worse than a nightmare. But it is not so. There is no such thing as eternal damnation; all will be saved. With great rhetorical power, wit, and emotional range, Hart offers a new perspective on one of Christianity’s most important themes.","brand":"None","offers":[{"title":"Paperback","offer_id":46154856956081,"sku":"9780300258486","price":24.95,"currency_code":"CAD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0655\/8980\/5233\/files\/1_0fe3d646-eb2c-4589-ab5b-5ffa633dfa71.jpg?v=1763136224"},{"product_id":"a-media-ecology-of-theology","title":"A Media Ecology of Theology: Communicating Faith throughout the Christian Tradition","description":"\u003cp\u003eIn the Christian tradition, the faithful  \u003ci\u003edo\u003c\/i\u003e theology--defined in Anselm?s phrase as \"faith seeking understanding\"--in different media. The contemporary emphasis on written or academic theology obscures the long history in which people sought to understand and express their faith by way of various outlets and formats. Because historical Christianity has embraced every communication medium, the media ecology approach to communication study offers a powerful tool to examine that history and the affordances of the media for theological expression. Just so, the history of theology offers a variety of test cases to illustrate media ecology at work.\u003c\/p\u003e\u003cp\u003eIn \u003ci\u003e A Media Ecology of Theology\u003c\/i\u003e Paul Soukup invites us to explore the interaction between communication media, broadly defined, and the Christian theological heritage. Soukup follows a media ecology methodology, moving from a description of a communication medium to an examination of its affordances to a discussion of how those affordances shape the faith-seeking-understanding practiced in each. He shows that, in some cases, different media support different theological conclusions, and different theological stances shape media. The case studies range from the first to the twenty-first centuries, with a limitation imposed by selection, language, and culture.\u003c\/p\u003e\u003cp\u003eAs an introductory work,  \u003ci\u003eA Media Ecology of Theology\u003c\/i\u003e addresses communication scholars and students, theological scholars and students (primarily those interested in the history of theology or in practical theology), and those with an interest in various media (art, architecture, etc.). With an interdisciplinary focus and a willingness to argue for a wider theological ecosystem--one in which the medium influences both content and selection of ideas--Soukup creates new vistas for understanding the life of faith, and how societies and communities express their most cherished ideas.\u003c\/p\u003e","brand":"None","offers":[{"title":"Paperback","offer_id":46154829070513,"sku":"9781481317757","price":53.95,"currency_code":"CAD","in_stock":true},{"title":"Kobo eBook","offer_id":46154829103281,"sku":"e6438249-7c3d-36aa-891f-479126915ba9","price":43.49,"currency_code":"CAD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0655\/8980\/5233\/files\/1_183da4a4-c733-4f6a-b408-dfd234a8af11.jpg?v=1763483680"},{"product_id":"jesus-of-nazareth","title":"Jesus of Nazareth: Jew from Galilee, Savior of the World","description":"\u003cp\u003eJesus of Nazareth continues to fascinate. From antiquity onwards countless people have found meaning for their lives through Jesus' teaching. His life led to the establishment of a community that subsequently grew into what is today the world's largest religion. At the center of the Christian faith stands the confession that this Jesus is both \"true human being and true God.\"\u003c\/p\u003e\u003cp\u003eIn  \u003ci\u003eJesus of Nazareth\u003c\/i\u003e, noted German New Testament scholar Jens Schrter directly addresses the connection between Jesus' humanity and divinity--how the historical Jesus can also be the Christ of confession. Schrter begins by looking at the modern quest for the \"historical Jesus\" from its beginnings down to the present. In the process Schrter isolates key questions of historical method--how can we reconstruct the past? What is the relationship between these reconstructions and past reality itself? 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Here Sandra Zimdars-Swartz provides a detective-like investigation of the experiences and interpretations of six major apparitions, including those at La Salette and Lourdes in France during the mid-nineteenth century; at Fatima, Portugal, in 1917; and the more recent ones at San Damiano, Italy; Garabandal, Spain; and Medjugorje, Yugoslavia, where the apparitions continue. Adopting a phenomenological approach to these \"encounters with Mary\"--one that is neither apologetic nor antagonistic--the author explores the tension between the personal meaning of the events for their subjects and the public appropriation of this meaning by a larger religious community. Along the way she examines the backgrounds of the seers, their willingness or reluctance to talk about the apparitions and their messages, the amount of emotional support they received from family and community as news of the apparitions spread, the reports of miracles at apparition sites, the reactions of local authorities, and the steps taken by the Roman Catholic Church in officially recognizing or rejecting the apparitions as worthy of belief. The author concludes with a survey of religious worldviews based on Marian apparitions, focusing especially on the now-popular transcultural apocalyptic nature of these messages to the modern world.\u003cbr\u003e\u003cbr\u003eOriginally published in 1991.\u003cbr\u003e\u003cbr\u003eThe \u003cb\u003ePrinceton Legacy Library\u003c\/b\u003e uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. 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Yet, by making the death of Jesus central to its preaching and worship, Christianity took a scandal, the cross, and called it a gospel.\u003cbr\u003e\u003cbr\u003eIn  \u003ci\u003eLabor of God\u003c\/i\u003e, author Tom Bennett revisits the church?s speech about the cross. He recovers an equally shocking, but often overlooked, metaphor from Scripture and tradition: the cross as an act of divine labor, the travail through which God gives birth to the church. This ancient understanding of the cross enables a fresh theology of Christian atonement, one better able to answer questions of sin, suffering, and divine violence. As Bennett argues, this understanding of the cross can also reshape the classical systematic doctrines of creation, election, soteriology, and the church.\u003cbr\u003e\u003cbr\u003eDeveloped through close readings of biblical texts and interaction with voices from theology and the sciences,  \u003ci\u003eLabor of God\u003c\/i\u003e shows how the Christian message of the cross can once again prick the ears and trouble the hearts of those who hear it. To a church immune to the radical character of its own message, Bennett resists the temptation to sanitize and relishes the offense--an offense that gives birth to a scandalous gospel for a secular age.\u003c\/p\u003e","brand":"None","offers":[{"title":"Hardcover","offer_id":46154863673521,"sku":"9781481306492","price":53.95,"currency_code":"CAD","in_stock":true},{"title":"Kobo eBook","offer_id":46154863706289,"sku":"cfeca291-2873-3d55-9bf9-a1b6b29b3122","price":43.49,"currency_code":"CAD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0655\/8980\/5233\/files\/1_c85832a1-99db-4b36-b308-c5207b579d66.jpg?v=1763471903"},{"product_id":"the-transformation-of-theology-1830-1890","title":"The Transformation of Theology, 1830-1890: Positivism and Protestant Thought in Britain and America","description":"\u003cp\u003eCharles Cashdollar reinterprets nineteenth-century British and American Protestant thought by identifying positivism as the central intellectual issue of the era. Positivism meant, at first, the ideas of the French thinker Auguste Comte; later in the century, the term indicated a more general opposition to supernatural religion. Cashdollar shows that contemporary thinkers recognized positivism, at each of these stages, as the most fundamental of the proliferating challenges to religious belief. He further reveals how the encounter with positivism altered Protestant orthodoxy--in both subtle and radical ways.\u003cbr\u003e\u003cbr\u003ePositivists denied that humans could know anything other than physical phenomena. Declaring many orthodox beliefs archaic, they proposed a new, ethically based vision of service to humanity. After portraying the dissemination of these positions among British and American Protestants, the author explains how each of several groups reacted. A few theologians rejected positivism outright, but many more responded by recasting their own beliefs. The implications of this story of change extend to such topics as Darwinism, Biblical criticism, the rise of the social sciences, theological liberalism and the Social Gospel, the beginnings of fundamentalism, and the twentieth-century debate about \"creationism\" and science.\u003cbr\u003e\u003cbr\u003eOriginally published in 1989.\u003cbr\u003e\u003cbr\u003eThe \u003cb\u003ePrinceton Legacy Library\u003c\/b\u003e uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. 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It is the recent work of Katherine Sonderegger that best articulates an account of divine humility that carries forward Augustine?s mantle and overcomes the problems in Barth?s account. 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As the first volume of  \u003ci\u003eA Post-Christendom Faith\u003c\/i\u003e, a set of three interrelated theological works,  \u003ci\u003eThe Long Battle for the Human Soul\u003c\/i\u003e examines major historical developments that have led to our contemporary confusion--so that we might chart a way forward.\u003c\/p\u003e\u003cp\u003ePhilip Rolnick begins with a theological assessment of the Reformation, Enlightenment, and French Revolution, three movements that attempted, and to some degree accomplished, basic reformulations of humanity. After the shock of the Reformation, with its faith-based criticism, the Enlightenment?s reason-based criticism more or less set faith aside. The radical nature of Enlightenment criticism in turn led to the radical anthropological reformulations of the French Revolution--and then devolved into the Terror. Separated from Christian faith, and oftentimes fiercely opposing it, early forms of secular humanism poured their energies into reshaping social and political structures, while the crescendo of critique profoundly altered the spiritual landscape of the West. With foundational certainties shattered, new movements arose that pulled in different directions, some of them dangerous and deadly. Rolnick maps this fracturing through Feuerbach?s atheism, the excesses of Romantic literature, the rise of nihilism, the \"moral inversion\" of Marxism, Comte?s positivism, and Nietzsche?s all-out war against Christianity.\u003c\/p\u003e\u003cp\u003eIn this story of broken foundations, Rolnick is careful to show that the church and the gospel have never ceased to offer a very different foundation--trustworthy and eternally enduring. This first volume ends on a hopeful note, turning from the problematic humanism of recent centuries to a humanism grounded in incarnational faith. 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Considering that Thomas was a Dominican, a member of the Order of Preachers, and that he held the position of \u003ci\u003eMagister in Sacra Pagina\u003c\/i\u003e at the University of Paris?wherein preaching was a required task?the oversight is remarkable.\u003cbr\u003e\u003cbr\u003eThough hundreds of medieval sermons are attributed to Thomas Aquinas, the Leonine Commission has identified only 20 as his. This book features all 20 sermons, and one whose authenticity has been debated, translated from the original Latin texts, five of which have never been published before. An introduction and notes accompany the first-ever English translation. Readers will gain insight into the way in which Thomas expressed his exegetical insights in his sermons.\u003cbr\u003e\u003cbr\u003eThe sermons cover an array of topics, among them Advent, the Holy Spirit, the Trinity, the Exaltation of the Cross, Mary, other saints, and ordinary Sundays. 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Led by Grace Kao and Ilsup Ahn, these scholars identify the purposes and chart the contours of what constitutes a distinctly Asian American Christian ethical approach to moral concerns.\u003c\/p\u003e\u003cp\u003e \u003ci\u003eAsian American Christian Ethics\u003c\/i\u003e rethinks perennial issues in Christian ethics (war and peace, family\/marriage\/parenting, gender and sexuality, economics and wealth, virtue ethics), pressing social matters (race relations, immigration, healthcare, the environment), and issues of special interest to Asian Americans (education, labor, plastic surgery). Each chapter utilizes classical Christian sources read from the particular vantage point of Asian American Christian theology, ethics, and culture. Beginning with a description of the range of Christian responses to the issue, each author describes and enacts a constructive proposal for an Asian American Christian ethical response. 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Consequently, the work's topic is the meaning and purpose of human life embedded in that of the whole cosmos. This study is not an antiquarian exercise in the thought of some sundry medieval thinker, but an exercise of\u003ci\u003e ressourcement\u003c\/i\u003e in the philosophical and theological wisdom of one of the most profound theologians of the Catholic Church, one whom the Church has canonized, granted the title \"Doctor of the Church,\" and for a long time regarded as the common doctor. This exercise of ressourcement takes its methodological cues from the common doctor; hence, it is an integrated exercise of philosophical, dogmatic, and moral theology. Its specific theological topic, the ultimate human end, perfect happiness, beatitude, and the journey thereto?stands at the very heart of St. Thomas's theology. 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This serves as a foundation upon which modern Christians can assess their decisions as people who read the whole biblical story \"from the beginning\" in  \u003ci\u003eour\u003c\/i\u003e time.\u003c\/p\u003e\u003cp\u003eProvan challenges us to grapple with ethical issues dominating our contemporary culture as a people in exile, a people formed by disciplines steeped in the patterns and teachings of Scripture. To come alongside ancient Israel in its own experiences of exile, to listen with Israel to the utterances of a holy God, is to approach a true picture of the good life that illuminates all facets of human existence. 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Discussing and interpreting our encounters with the risen Christ becomes a way of \"leaving our home\" of personal experience or faith conviction.In company with Alice Walker, Gregory of Nyssa, Rowan Williams, and Eve Sedgwick, Anthony Baker unfolds this integrative language and initiates a new departure into classical themes of theology, gathered around the central image of the Emmaus encounter. The \"burning hearts\" of that pericope become a periperformative encounter with the Word, issuing in the Spirit?s internal witnesses to the calling of all creation by the Father to find itself in the risen Christ. \u003c\/p\u003e\u003cp\u003eIn this way the act of testimony itself becomes a repetition of the trinitarian God. This repetition carries through each loci of theology, from theological anthropology to eschatology. 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Those with emotional disabilities are shunned. Mental illness is not the church?s problem.\u003c\/p\u003e\u003cp\u003eAll three claims are wrong.\u003c\/p\u003e\u003cp\u003eIn  \u003ci\u003eMadness\u003c\/i\u003e, Heather H. Vacek traces the history of Protestant reactions to mental illness in America. She reveals how two distinct forces combined to thwart Christian care for the whole person. The professionalization of medicine worked to restrict the sphere of Christian authority to the private and spiritual realms, consigning healing and care--both physical and mental--to secular, medical specialists. Equally influential, a theological legacy that linked illness with sin deepened the social stigma surrounding people with a mental illness. 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