Carl Schmitt and Leo Strauss in the Chinese-Speaking World: Reorienting the Political

Bluhm Harald , Jianhong Chen , Thomas Fröhlich
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Carl Schmitt and Leo Strauss in the Chinese-Speaking World: Reorienting the Political

Bluhm Harald , Jianhong Chen , Thomas Fröhlich
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Found in: History & Political Science, Asian History

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Overview

290 PAGESENGLISH

Promotional Details
  • Published date: Aug 06, 2019
  • Language: English
  • No. of Pages: 290
  • Publisher: Bloomsbury Academic
  • ISBN: 9781498536288
  • Dimensions: 6.05" W x 0.85" L x 8.67" H
Kai Marchal is associate professor in the philosophy department of National Chengchi University.

Carl K. Y. Shaw is research fellow at the Research Center for Humanities and Social Sciences, Academia Sinica, and professor in the Department of Political Science, National Taiwan University.

Kai Marchal is associate professor in the philosophy department of National Chengchi University.

Christopher Nadon is Associate Professor in the Government Department at Claremont McKenna College. He is author of Xenophon's Prince: Republic and Empire in the Cyropaedia, and articles on the separation of church and state in the early modern era.

Carl K. Y. Shaw is research fellow at the Research Center for Humanities and Social Sciences, Academia Sinica, and professor in the Department of Political Science, National Taiwan University.

Mario Wenning is currently Associate Professor of Philosophy at the University of Macau. He is the editor of Comparative Perspectives on the Philosophy of Nature and Contemporary Perspectives on Critical Theory and Systems Theory.
Carl Schmitt and Leo Strauss in the Chinese-Speaking World does much more than contribute to the developing literature on cross-cultural political theory. By approaching Schmitt and Strauss from (a) Chinese perspective(s), the authors give us a much more complex understanding of these scholars. They show that the contemporary Chinese appropriation of Schmitt and Strauss leads not to a misunderstanding of those thinkers but to ‘a creative appropriation of foreign ideas for the sake of a new articulation of Chinese cultural and political identity.’ Thus this volume not only deepens our understanding of these two important anti-liberal thinkers but gives us a much more complex picture of the meaning of modernity as it has developed over the last 120 years and not only in China. Necessary reading not only for Schmitt and Strauss but for all interested in China and the meanings of modernity.

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