Buddhapalita's Commentary on Nagarjuna's Middle Way: Buddhapalita-Mulamadhyamaka-Vrtti

Buddhapalita
Translated by Ian Coghlan
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Buddhapalita's Commentary on Nagarjuna's Middle Way: Buddhapalita-Mulamadhyamaka-Vrtti

Buddhapalita
Translated by Ian Coghlan
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Found in: Philosophy, Philosophy

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Overview

400 PAGESENGLISH

Promotional Details
  • Published date: Dec 28, 2021
  • Language: English
  • No. of Pages: 400
  • Publisher: Wisdom Publications
  • ISBN: 9781949163209
  • Dimensions: 6.0" W x 1.3" L x 9.0" H
Ian James Coghlan (Jampa Yignyen) trained as a monk at Sera Jé Monastic University, completing his studies in 1995, and holds a PhD in Asian Studies from La Trobe University. Currently he is a research associate at SOPHIS, Monash University, and translator for the Institute of Tibetan Classics, AIBS, Wisdom Publications, the KAF Foundation, and the Juniper Foundation.

Buddhapalita (ca. 470–540) was born in South India. At an early age he received ordination, entered formal study, and became learned in Buddhist scriptures. In due course, he began to read the works of Nagarjuna under the guidance of Samgharakshita, gaining insight into their meaning through intense meditation. Later he taught at Dantapuri Monastery and while there composed many commentaries to the works of Nagarjuna, Aryadeva, Shura, and so on. Buddhapalita’s only extant work is his commentary to Nagarjuna’s Mulamadhyamakakarika called Buddhapalitamulamadhyamakavrtti.
“The Indian commentarial literature is an indispensable key to Nagarjuna’s masterpiece, the Fundamental Verses on the Middle Way. Buddhapalita’s commentary occupies a central place amongst the early works on this foundational Madhyamaka text. I am delighted to see that Ian Coghlan’s lucid translation opens a door to the entirety of Buddhapalita’s profound explanations of the intricacies of Nagarjuna’s thought to an English-speaking audience for the first time. This is a major milestone in the Western study of Madhyamaka and will be an essential resource for students of the Asian philosophical tradition.”

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