The death of God is the end of the Absolute, but not the end of religion. There’s another way of living and confronting life’s fundamental questions. That’s what Joan-Carles Mèlich calls prose: the world of casual encounters, of atheistic religion, and of responding to the demands of friendship, eroticism, pleasure, and more.
Overview
The death of God is the end of the Absolute, but not the end of religion. There’s another way of living and confronting life’s fundamental questions. That’s what Joan-Carles Mèlich calls prose: the world of casual encounters, of atheistic religion, and of responding to the demands of friendship, eroticism, pleasure, and more.
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