Aristote insiste surtout sur une distinction essentielle que n'avaient point aper ue les rh teurs qui l'avaient pr c d . Les arguments sont sp ciaux ou communs; il appelle les premiers mn, et les seconds La rh to rique emprunte les premiers a la morale politique; mais elle se les approprie, en les consid rant un point de vue particulier, c'est- - dire, en tant qu'ils peuvent tre l'objet de la persuasion.

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