Aperçu
In the second part of his imminent work The Summa Theologica, Thomas Aquinas seeks to integrate Aristotelian philosophy with Christian theology. The cornerstone of his theoretical system is eudaimonia, human flourishing, well-being, or happiness. Aquinas ultimately concludes that perfect happiness (beatitude) cannot be achieved in this life. However, imperfect happiness is possible.
For Aquinas, humankind's happiness (eudaimonia) is realized in the sublime contemplation of the truth. This quest for wisdom and understanding is specific to humankind, as opposed to other creatures. Aquinas asserts that the perfect discernment, the realization of truth will occur in the Beatific Vision when we see God face to face.
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An Investigation into the Relationship between Aristotelian Eudaimonia and Christian Discipleship: A Thomistic Perspective
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