In this book, major American philosopher Richard Rorty argues that thinkers such as Nietzsche, Freud, and Wittgenstein have enabled societies to see themselves as historical contingencies, rather than as expressions of underlying, ahistorical human nature, or as realizations of suprahistorical goals. This ironic perspective on the human condition is valuable but it cannot advance Liberalism's social and political goals. In fact, Rorty believes that it is literature and not philosophy that can do this, by promoting a genuine sense of human solidarity. Specifically, it is novelists such as Orwell and Nabokov who succeed in awakening us to the cruelty of particular social practices and individual attitudes. Thus, a truly liberal culture would fuse the private, individual freedom of the ironic, philosophical perspective with the public project of human solidarity as it is engendered through the insights and sensibilities of great writers. Rorty uses a wide range of references--from philosophy to social theory to literary criticism--to elucidate his beliefs.
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Richard McKay Rorty is the principal American voice of postmodern philosophy. He was born in New York City and educated at the University of Chicago and Yale University. After having taught philosophy at Princeton University for more than 20 years, Rorty became a university professor in humanities at the University of Virginia in 1982. He has been awarded fellowships by the Guggenheim and MacArthur foundations. In 1967 Rorty published The Linguistic Turn, an anthology of twentieth-century philosophy that opens with his 40-page introduction. This work has become a standard introduction to analytic philosophy, and its title names an era. Despite his early hope for the future of analytic philosophy, Rorty came to doubt its foundations. This doubt prodded him to master American pragmatism as well as continental European work in hermeneutics and deconstruction. This work, in turn, led Rorty to question the entire tradition of Western philosophy. These doubts are expressed in his second book, Philosophy and the Mirror of Nature (1979), which is one of the most widely discussed of all recent American works in philosophy. It announces the death of philosophy as a kind of higher knowledge but recommends its continuance as edification and as a branch of literature. Choice proved prophetic in stating that "this bold and provocative book is bound to rank among the most important of the decade."
"Contingency, Irony, and Solidarity is not only readable, informative and ceaselessly interesting; it is a bold and topical manifest about the entire philosophical and political prospect of our 'post-modern' times. Jonathan Re'e Radical Philosophy
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